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Haunted Ottawa Paranormal Society

(H.O.P.S.) is a dedicated FREE VOLUNTEER ORGANIZATION of people who do not have any preconceived or established beliefs about the paranormal. Together, we have a combined 25 years of paranormal experience. We are open-minded about ideas, beliefs, and further research and experimentation. Like most paranormal investigators around the world today, we are always learning and gathering knowledge as we explore and investigate reported hauntings around Ontario.

Watson's Mill, Manotick

Home of our Public Investigations

Haunted Ottawa Paranormal Society

Alain our lead Investigator

Alain doing an EVP session at Watson's Mill in Manotick, Ontario

Haunted Ottawa Paranormal Society

Watson's Mill, Manotick

Public Investigations, 3rd Floor Attic


One of the most haunted battlefield in the world.

Haunted Ottawa Paranormal Society

General Reynolds

Union general killed In the battle.

Haunted Ottawa Paranormal Society

Established - January 2001

Ottawa's Oldest Established Paranormal Group Dedicated To investigate The Unknown.

Watson's MIll 2017 Public Investigation will be LIVE... JOIN US!!! tickets are LIMITED...

A Brief Discussion About the safety of Communicating with the Other Side

by Tom and Lisa Butler

Attitude is everything. Attitude is an expression of our worldview, and it is our worldview that we use as a mold to build our personal reality. We have had a number of people ask us about the dangers in seeking to communicate with our friends on the other side. Some have expressed great concern that they might leave themselves open for attack from angry entities or that they might inadvertently invite a disruptive force into their home. The words, “demon” and “low levels” have come up more than once. We think a better term might simply be “less spiritually evolved entities,” as this is what they are. However, “low level” seems to be the term that is most used and understood.

Harold Sherman, in an article written for Psychic Observer & Chimes, recounted a friend’s distressing experience in trying to reach his wife and running into what he called “low grade discarnates.” When the man lost his temper and told them to go away, it only seemed to increase their interference. Sherman listened to some of the recordings and called it pure drivel. Sherman came to the conclusion that the mental attitude of the experimenter played an important part in what was recorded. He wrote, “It is as though low grade intelligences come in on the emotionally disturbed ‘wave length’ of the operator. Unless the mind is prepared through prayer or a spiritually motivated meditative period, one is apt to invite the wrong kind of communicants.”

Some researchers, who have occasion to address the public about these phenomena, will include a strong warning that there are potential dangers and that the prospective EVP and ITC experimenter should use caution. Others seem to wonder what all of the fuss is about because they have never had a problem. In the Summer 1988 AA-EVP NewsJournal, Sarah Estep ran a brief review of the CETL newsletter written by Jules and Maggie Harsch-Fischbach in Luxembourg. The couple believed that experimenters could attract positive as well as negative contacts. They quoted a comment made by pioneer researcher Dr. Konstantin Raudive. Raudive said, “Transcommunication is not a hobby for people who can’t cope with the realities of life.”

We believe that working with EVP and ITC is fundamentally safe. It is difficult to find a single example in which an individual has been harmed because of their communication across the veil. Yes, people have occasionally been “bothered.” It is known that the time we spend carefully listening too hard to hear EVP examples seems to enhance our clairvoyant and clairaudient senses. To many people, this is exciting and something they want. To others, it can be disturbing. This enhanced sensing has been reported to fade if one takes a break from EVP or other development work.

In the heyday of Spiritualism, people sat in groups trying to communicate with the other side. One of the important benefits of these groups was that they provided a safe place for mediums to develop. When people were working on, say for instance trance development, they could feel open and safe, in that they had an experienced medium to assist them if they should run into some sort of trouble. By the way, many Spiritualist churches still have.